To: K-list
Recieved: 2003/06/12 19:17
Subject: Re: [K-list] Avishkara
From: Druout
On 2003/06/12 19:17, Druout posted thus to the K-list:
Bhava-ji writes:
>Does anyone have detailed information on (or links to) Avishkara - the
>infusion of a spirit or deity into one's own (or even someone else's)
>body? I have read about Avishkara in the Aghora books by Robert Svoboda
>but cannot find any more information on the internet or elsewhere.
Dear Bhavin,
You might try the following
http://www2.primushost.com/%7Ejrhaule/ipet10.html
There's some very interesting information here about some of the sexual/bliss
aspects of K energy.
Near the bottom of the page...
"Thus when Vimalananda instructs Svoboda in the practice of avishkara (the
worship of deities called into one's own body), we have to follow the neat
steps
he lays out without forgetting the central importance of the divine plane of
erotic trance. The old exaggerator says we must start by "losing" our
personal
identity, so as to create a "spiritual vacuum" "
Bhavin writes:
>My main questions regarding Avishkara are: What are the main
>identifying attributes of it? How does one recognise it is occurring?
>How does one identify the spirit or deity? What does one do next?
>Any responses will be directly useful to my current experiences, which I
>may post later.
Hillary:
I'm very curious as to your experience! :))
When I am overwhelmed with ecstatic energy I often feel the gods have taken
over my body. Once I felt they were dancing on my stomach. I've always kept
a
certain sense of ego separation though, but the voices I hear on rare
occasions enhance the sense of god envelopment.
I suspect that the experiences of "walk ins" UFO abductions, entities, sleep
paralysis, (succubi, old hag, kamashibari, etc.) as well as the Greek myths
of
Gods fathering human children are all indicative of this same
physical/mystical syndrome.
Some of the identifying attributes are catalepsy, odd breath patterns, heat,
hearing voices or hearing a red line tone, overwhelming ecstasy/bliss. Sense
of oneness.
What one does is surrender. It's interesting that in the same article is the
following statement regarding dakinis:
"...Their appearance as blissful or wrathful depends upon us, upon the level
in our subtle body to which kundalini has risen. If we have been privileged
to
encounter a daka or dakini, kundalini is awake. If the spirit beings appear
wrathful, kundalini has not yet risen to the cranial vault. If blissful, we
have experienced the ineffable augmentation of nectar's bliss.
Objectively speaking, we can say that in themselves there is no difference
between a wrathful dakini and a blissful one. It is the same dakini, whose
appearance reflects the state of our consciousness.... When we see her as
wrathful,
we are feeling a challenge to the comfortable realities of our habitual
existence in conventional reality. She puts our ego's point of view in
crisis. When
she becomes blissful, we have dropped our dependence on ahamkara, our memory
of what constitutes "me and mine." We have entered the dakini plane without
presuppositions -- without the safety net of what we have dependably come to
know. We have embarked upon a subtle-plane sojourn without reserve, without
fear,
in total acceptance and spontaneity."
Love, Hillary
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