To: K-list
Recieved: 2001/06/28 09:25
Subject: [K-list] mitosis...
From: Nina
On 2001/06/28 09:25, Nina posted thus to the K-list:
These pieces are ringing my Gemini bells… lala, fantastymabulous!
Twins separated at birth, the vessel cracked. Reunion requires that
each half be present, not killed or further shattered.
Yes, good, no need to kill my ego.
Michael submitted:
> "Your attempts at repressing the ego were actually a running away
from
> the ego which not only exacerbated the obsession with the ego, but
> actually gave body to the conceptual ego. ..... The intellect was
> brushing off all attempts to pierce its armor. Indeed the intellect
is
> itself the armor which the ego wears to ward off all such attempts."
CB submitted:
THE DIVINE ROMANCE BETWEEN YIN AND YANG
Someone once told me that in marriage, "what's mine is mine and
what's yours is mine."…
And, the following excerpt
From: "Yakov Leib HaKohain [Lawrence G. Corey, Ph.D.]" <amirahATnospame...>
Date: Thu Oct 12, 2000 9:58 am
Subject: [DONMEH WEST] The Theory & Practice of Dreams & Dreaming:
Part 5, "Conversing with God"
To: "Donmeh West Chaverim" <donmeh_westATnospamegroups.com>
Put another way, in sleep the ego returns to its Source, the Self,
from which it evolved by the process of "spiritual mitosis" I
described in my earlier lectures of the Jung Seminar. Post-natal
consciousness dissolves back into pre-natal consciousness: the
duality of THIS-AND-THAT which characterizes the former state returns
to the simple THIS-NESS of the latter. Indeed, "God is One, and His
name is One" and the "shattering of the vessels" that took place at
the moment of creation (i.e., birth) is rectified -- but only
momentarily, because with our return to waking consciousness,
the "shattering of the vessels" again takes place and the Unity of
God destroyed yet once again.
According to Jung, however, the process of "interpreting" the dream,
becomes a vehicle for re-establishing a waking dialogue between the
Self and the personal ego, thereby keeping the "little door" between
them slightly ajar at all times. In this regard, it is
not so much the UNDERSTANDING of the dream that matters, but our
EFFORT to understand it at all; it is not so much being CORRECT
about its meaning, but the ATTEMPT to find that meaning in the first
place that alerts the Self to our readiness to engage it in what Jung
has called an Auseinandersetzung, or face-to-face "tete-a-tete," only
after which can we say, with the Biblical Job in the final moments of
his apotheosis:
"I am the one who obscured [Your] designs [Yahweh] with my empty-
headed words. I have been holding forth on matters I cannot
understand, on marvels beyond me and my knowledge . . . . I knew You
then only by hearsay; but now, having seen You with my own eyes, I
retract all I have said, and in dust and ashes I repent." (Job 42:3)
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