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 To: K-listRecieved: 2001/01/29  06:54
 Subject: [K-list] Looking for the source of emotion
 From: Pieter Schoonheim Samara
 On 2001/01/29  06:54, Pieter Schoonheim Samara posted thus to the K-list:
 In the practice of yoga, the main intent is to "isolate the seer" - thesubject "I."  Before this awakening, the seer or sense of "I" is focused by
 the mind to the various thoughts, images, sensations, emotions, energies
 appearing in the mind.  Therefore, we think "I am these thoughts and images"
 which we try to understand and grapple with and seek sources for in the
 process of building an identity.
 
This identity of the thoughts, images and impressions and the sense of "I"is what is overcome when the "I" or seer is isolated.  At that time the seer
 abides in itself and automatically relinquishes attention to the idea of
 identity between the images appearing in consciousness, i.e., the constant
 flow of thoughts and impressions and sensations and emotions.
 
You abide in single Truth.  That Truth dissolves the mistaken impression inthe mind that the "I" sense is related to the minds images through an
 identity. The images and activities still continue, but something new has
 happened, an impalpable experience, where at one and the same time, the
 sense of "I" is distilled and dissolved and sucked in from its mix with the
 images appearing in the mind, and a radiance of light shines through and
 beyond all images seen in effect, at every level causing them to disengage
 from attention.
 
Therefore in all the practices of yoga, one always maintains a sense ofenquiry into from where the seeing arises.  It's less important to consider
 from where a thought or emotion of idea or sensation may arise, as this may
 simply bring one to the root of a thought, which is to say another thought
 or idea, even the sensation of stillness. But whether the mind is very still
 or very active, whether the energies and visions appearing in the mind are
 powerful or subtle, there should always be the enquiry into where the seeing
 arises, as this seer, which lights the body and mind and the universe in al
 its dimensions from waking to dreaming and deep sleep to superconscious, is
 at the substratum.  It is the "I" of our "I."
 
There is a simple story of Shiva and his wife Parvati (also known as Uma).Shiva represents the dissolution of the Universe and all that is seen, and
 as
 such the eternal abiding in and as the Self. Parvati was very much into
 practicing yoga and meditation.  One day, she came to Shiva and told him
 that she had just had the experience of a million million suns, to which
 Shiva replied, "who had the experience?"  At once she understood that the
 realization she sought was within the seer and returned to enquire from
 where the seeing origins, and in the process realized her single all
 pervasive Self.
 
In the practice of yoga, the body and mind begin to charge and polarize withthe electromagnetic balance in the heart.  With continued practice, the
 power of the polarization and the magnetic field becomes more and more
 powerful, more and more in balance, more and more pure.  If there is an
 enquiry maintained as to from where the sense of "I" - the subject "I" - the
 seer and seeing originate, it will be felt to be in the heart slightly to
 the right, where we point, when we say "I."  This is the source of all
 Light. The Yoga Sutras of Patenjali also advise a meditation of abiding is
 the self effulgent light in the heart.  The heart referred to is the
 Hrdayam, were Hrd literally means "That which sucks in everything" and ayam
 "This is that place."  Thus, as the charge in the body builds and the
 enquiry is made into the origin of ones experiences, suddenly the knowledge
 of one's single "I" awakens and there is a very single sense of abiding in
 simple natural Truth, a silence which is unrelated to the silence of the
 mind begins to prevail and the tendency of the mind to shift the sensation
 of "I" from one thought to the next to the next always trying to hold to the
 varying images as one identity, ceases and is replaced with the pulsation of
 "I" as "I."
 
To the extent that one might be familiar with the first and secondCommandments given by "I AM" to Moses, it is almost as though these
 Commandments have taken hold where not only does this single "I" disallow
 images to appear before it, but it will also not allow the use of the word
 or
 even the sense of "I" to be linked to rising thoughts and images.
 
This experience is called "Non-Dual" in most religions, because the "I" isdiscovered to be always abiding in Itself as undifferentiated Light
 illumining the whole universe and all planes of consciousness throughout
 time at once.  The idea of it may seem almost incomprehensible or
 unthinkable, yet by enquiring into from where the seer arises in all one's
 practices, this Truth emerges as single awareness, without causes or
 conditions.
 
Hope this is helpful.
 
Pieter
 /_/680797/_/980776399/
 
 
 http://www.kundalini-gateway.org
 
 
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